Revelation Chapter 12 Explained - bible-studys.org purified at the judgment seat of Christ (1 Cor. event, the new order comes and the marriage is consummated (see notes on Blessed are those who are invited to the feast of the marriage of the Lamb!" Here the vision was of thrones with sitters, and others caused to join them; and the inspired explanation is that it is the first resurrection the rising of the just from the dead. Verse 1 of the Revelation already shows God's intention: ".to show unto his servants things which must shortly come to pass". And what shall we say of the wonderful wisdom of the Lord? It is no longer a question either of celebrating the ways and counsels of God, or of the war with the beast and king. This section bridges the Tribulation and the millennial kingdom. Indeed it must be so, because, as we read in the end of the last chapter, there the lost were cast. And unquestionably God has been awakening the attention of His people in a remarkable manner to the value of His word, and not least of all to the portion we are now examining. The things in the present and in the future are all designed to help God's children. At the same time we are not at liberty to eliminate such a feature out of the description. V. An invitation given to the fowls of heaven, that they should come and see the battle, and share in the spoil and pillage of the field (Revelation 19:17; Revelation 19:18), intimating that this great decisive engagement should leave the enemies of the church a feast for the birds of prey, and that all the world should have cause to rejoice in the issue of it. Jewish dreams were full of the warrior Messiah, who would lead God's people to victory and smash his enemies. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. The church is the bride, "Crowns and thrones may perish Kingdoms rise and wane But the Church of Jesus Constant will remain. In this way there never has been anything of the kind before. By and by, after our translation to heaven, He will work, and as vitally in those who bow to God, when it will be the reception of the prophetic testimony which is here owned to be none the less the testimony of Jesus. Thus, whether the books or the book be examined, all conspire to declare the justice, the solemn but most affecting righteousness, of God's final irrevocable sentence. Here we have the purely Jewish idea of the Word of God. would be no salvation. overwhelming understanding of Who this is. *It is the more strikingly characteristic, because of such language as Psalms 149:6-9, which speaks of all the saints contemplated on earth for the day of Jehovah. So here is the praise being given to God and now the encouragement for that praise coming from the throne of God.
Revelation Chapter 19 Explained - bible-studys.org Again the righteousness of His judgment attested to. Revelation chapter 19 English Standard Version 1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, "Hallelujah! Here we find the term "Alleluia" used really for the first in the New Testament and it is used four times here. A loveless marriage is a contradiction in terms. Then come others in the condition of separate spirits or souls, whom the prophet saw two different classes of them those beheaded for the witness of Jesus and the word of God, and those who refused the beast in every form, The proof of the third class should have been given a little more distinctly than in our version. After these things: This is a time key. Each page of scripture is from the King James Bible, and is immediately followed by . Such is God's account of Babylon the great. What a solemn and weighty fact in the government of God! THE TE DEUM OF NATURE AND THE CHURCH ( Revelation 19:3-5 ), 19:3-5 And a second time they said: "Hallelujah! understood literally. To this earth He is coming, and not merely to the new earth in the eternal state. In the former verse God invited all the ravenous fowls to a supper, he here showeth their cheer. But here there is neither; and this again is an evidence of gain, not of loss. That is not at all the way in which the guests are spoken of. Isaiah sixty-three says, "Who is this that comes from Edom, with dyed garments from Bozrah? Revelation 19:1 "And after these things I heard a great voice of much people in I find no fault in Him" ( Luke 23:14 ). He with the glorified saints will have their home on high, but none the less shall they reign over this very world for the allotted time. There follows praise from the twenty-four elders and the four living creatures. It is remarkable, that all along this book, idolatry and "And when the thousand years are completed, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to war." Verse 7. And it is the various ways by which men are attempting to reach God. this great multitude begin to praise God, the volume would be so great as to So, it is the righteousness of Jesus Christ that is imparted to me through my faith in Jesus Christ. (i) In certain circles of Judaism the angels had a very large place. Marriage of the Lamb: Hebrew weddings consisted of 3 phrases: (1) Verse-by-Verse Bible Commentary Revelation 19. 16:16. God loves you and receives you just as you are on the basis of His grace, love and mercy. "Upon her forehead was a name written, Mystery, Babylon the great, the mother of the harlots and of the abominations of the earth.". And this is entirely confirmed byRevelation 17:1-18; Revelation 17:1-18, where it was told us that they are with Him when He comes. By the seat of his empire; and that is heaven; his throne is there, and his power and authority are heavenly and divine. Revelation 19 begins with a multitude in heaven singing a doxology to God. "He has a name inscribed which no one knows but Himself." Then comes not the destruction only of these rebels by divine judgment, but the dissolution of heaven and earth. To the church the end is always near. But now there is but one throne: Christ judges the dead. THE KING rides at the head of His armies. This being so, it adds immense clearness in the understanding of the book. took on His righteousness. ", If we had to find another title for the Book of Revelation to describe its message--then it would bear the title-- "King of kings and Lord of lords.".
But, in point of fact, in giving the description of Babylon, the Holy Ghost enters even more into an account of her relations with the beast, the imperial power of which we saw not a little last night. R. H. Charles finely says that the marriage symbolism "denotes the intimate and indissoluble communion of Christ with the community which he has purchased with his own blood" a communion which is "first reached in fulness by the host of the martyrs.". Verse 11 . and on his head were many crowns; and he had a name written, that no man knew, but he himself. There are times when John sees the Lord himself. this that is glorious in his apparel, traveling in the greatness of his strength?" "Why did the heathen rage and the people imagine a vain thing, for they have gathered together against the Lord and against His anointed, saying, Let us break His bands asunder, let us cast off His law from us; but He who sits in the heavens will laugh for He will have the nations in derision. I agree with the majority. H. B. Swete says that this comprehensive phrase embraces "Christians of all intellectual capacities and social grades, and of all stages of progress in the life of Christ." John insists that angels are no more than the servants of God; and that God alone must be worshipped. Again John finds his picture in the prophetic words of the Old Testament, where it is said of the chosen king of God: "With righteousness he shall judge the poor" ( Isaiah 11:4). It was, as H. B. Swete puts it, like "the din of a vast concourse, the roar of a cataract, the roll of thunder.". "And the city has no need of the sun, nor of the moon, that they should shine for it." Who were they? And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God ( Revelation 19:10 ): Now, John like so many people, we want to worship the instrument that God uses to bring His knowledge or love or grace to us. 4:13-18). God. Some evade the difficulty by referring the desolation to the Gothic powers; and these Protestants, as if they were mere Praeterists! Figuratively, with reference to the church. And they shall bring the glory and honour of the nations unto it. but it does not follow that various bodies are not raised at different times. As far as the display of government goes, it is according to God morally, and for His glory, though I deny not for a moment that there are elements of evil which are never allowed, but kept under if not expelled. THE TE DEUM OF THE ANGELS ( Revelation 19:1-2 ), 19:1-2 After these things I heard what sounded like a great voice of a vast multitude in heaven. In two Old Testament stories, the wrestling of Jacob at Peniel ( Genesis 32:29), and the appearance of the angelic messenger to Gideon ( Judges 13:18) the divine visitor refuses to tell his name. In the description of the total destruction of Babylon, come the words: "Rejoice over her, O heaven, O saints and apostles and prophets, for God has given judgment for you against her!" It is the eternal state; and also, in fact, the fullest description of that state which is furnished in the Bible. inhabitants of the Roman empire into wicked and idolatrous practices, and so And their voice on this . only place in the Bible where the word "omnipotent" occurs. "And here is the mind which hath wisdom. That is prophecy centers around the person of Jesus Christ. "He that testifieth these things saith, Surely I come quickly. Revelation 18:1-24 need not delay us long. chapters There is therefore much to be said for the ]Protestant application of the chapter as compared with the Praetorist theory of pagan Rome. We find a decree going forth that all the world shall be enrolled. When we come to the full application of the prophecy, we must look onward to the latter day. "And he said unto me, It is done. reign with Christ in the millennial kingdom. believers at salvation, but the practical results of that righteousness in The principle upon which this verse-by-verse study of Revelation proceeds, is that the contents of the book are, in the main, yet future and that the fulfillment of the greater part of Revelation cannot take place as long as the Church remains here on earth. We look at the vast universe in which we live, the material universe, and we realize that He created it. (faithful to Jesus). I am not raising any question about the ten. The presentation will take place in heaven following the Rapture (verse 7); and. Even when God was judging providentially in the beginning of the Apocalyptic visions (Revelation 4:1-11), associated thrones were seen.
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